Nietzschian Considerations About Obstacles to Action in Face of Consciousness –<i>Bewusstsein</i> – and Conscience –<i>Gewissen</i>

Adilson Felicio Feiler

doi:doi:10.11648/j.ijp.20180602.12

| Peer-Reviewed

Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen

Adilson Felicio Feiler

Published in International Journal of Philosophy (Volume 6, Issue 2)

Received: 4 May 2018 Accepted: 1 June 2018 Published: 25 June 2018

Views: Downloads:

Download PDF

Share This Article

Twitter
Linked In
Facebook

Abstract

Consciousness, both in its physiological meaning and in its moral meaning, is a feeling of powerlessness, passivity and starvation. With that, destiny appears as an obstacle, in face of which there are resignation, prostration but no jubilant and affirmative coping. Its origins are linked to a movement of internalization of instincts, instead of making exteriorizing them in the form of works of art, which results in a fight against oneself. To the unfinished physiological development and to the resigned struggle, no affirmative, would not a process of self-destruction be linked, which amounts to an abdication of action?

Published in	International Journal of Philosophy (Volume 6, Issue 2)
DOI	10.11648/j.ijp.20180602.12
Page(s)	23-31
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2018. Published by Science Publishing Group

Keywords

Conscience, Nietzsche, Moral, Action

References

[1]	Nietzsche, Friedrich. Nietzsche Briefwechsel: herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: Walter de Gruyter, 1981, 295.
[2]	Marton, Scarlett “Consciência (Bewusstsein)” In: Dicionário Nietzsche. São Paulo: Edições Loyola, 2016, 152.
[3]	Stegmaier, Werner. As linhas fundamentais do pensamento de Nietzsche. Petrópolis: Editora Vozes, 2013, 43.
[4]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, p. 190.
[5]	Azeredo, Vânia Dutra de. Nietzsche e a dissolução da moral. Ijuí: Editora Unijuí, 2003, 155
[6]	Pascoal, Antonio Edmilson. Nietzsche e o ressentimento. São Paulo: Humanitas, 2014, 134.
[7]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 38.
[8]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 27.
[9]	Ávila, Remédios. Identidad y tragédia. Nietzsche y la fragmentación del sujeto. Barcelona: Editorial Crítica, 1999, 195.
[10]	Onate, Alberto Marcos. O crepúsculo do sujeito em Nietzsche ou como abrir-se ao filosofar sem metafísica. Ijuí: Editora Unijuí, 2003, 35.
[11]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 325.
[12]	Itaparica, André Luís Mota. “Consciência Moral (Gewissen)” in: Dicionário Nietzsche. São Paulo: Edições Loyola, 2016, 156.
[13]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 113.
[14]	Janaway, Chistopher y Simon, Robertso (Ed.). “Introduction”: Nietzsche, naturalism and normativity. Oxford: Oxford University Press, 2012, 04.
[15]	Azeredo, Vânia Dutra de. Nietzsche e a dissolução da moral. Ijuí: Editora Unijuí, 2003, 164.
[16]	Barbosa, Marcelo Giglio. Crítica ao conceito de consciência no pensamento de Nietzsche. São Paulo: Editora Beca Produções Culturais, 2000, 35.
[17]	Giacóia, Oswaldo Jr. Nietzsche como psicólogo. São Leopoldo: Editora Unisinos, 2002, 31.
[18]	Giacóia, Oswaldo Jr. Nietzsche como psicólogo. São Leopoldo: Editora Unisinos, 2002, 33.
[19]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 591.
[20]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 591.
[21]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 592.
[22]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 592-3.
[23]	Marton, Scarlett. Extravagâncias. Ensaios sobre a filosofia de Nietzsche. São Paulo: Discurso Editorial, 2000, 140.
[24]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 593.
[25]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 593.
[26]	Cavalcanti, Anna Hartmann. Símbolo e alegoria. A gênese da concepção de linguagem em Nietzsche. São Paulo: Editora Annablume, 2005, 43.
[27]	Parmeggiani, Marco. Perspectivismo y subjetividade em Nietzsche. Málaga: Universidad de Málaga, 2002, 125.
[28]	Azeredo, Vânia Dutra de. Nietzsche e a dissolução da moral. Ijuí: Editora Unijuí, 2003, 166.
[29]	Pascoal, Antonio Edmilson. Nietzsche e o ressentimento. São Paulo: Humanitas, 2014, 47.
[30]	Pascoal, Antonio Edmilson. Nietzsche e o ressentimento. São Paulo: Humanitas, 2014, 173.
[31]	Pascoal, Antonio Edmilson. Nietzsche e o ressentimento. São Paulo: Humanitas, 2014, 165.
[32]	Giacóia, Oswaldo Jr. Nietzsche. O humano como memória e como promessa. Petrópolis: Editoras Vozes, 2004, 139.
[33]	Marton, Scarlett. Extravagâncias. Ensaios sobre a filosofia de Nietzsche. São Paulo: Discurso Editorial, 2000, 142.
[34]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 458-9.
[35]	Pascoal, Antonio Edmilson. Nietzsche e o ressentimento. São Paulo: Humanitas, 2014, 37.
[36]	Hoy, David Couzens. “Nietzsche, Hume, and the genealogical method”: Nietzsche as affirmative thinker. Dordrecht: Martinus Nijhoff Publischers, 1986, 74.
[37]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 259.
[38]	Nietzsche, Friedrich. SämtlicheWerke: Kritische Studienausgabe in 15 Bänden herausgegeben von Giorgio Colli und Mazzino Montinari. Berlin: de Gruyter, 1999, 373.
[39]	Pippin, Robert B. Nietzsche, psychology, and first philosophy. Chicago: The University of Chicago Press, 2006, 114.
[40]	Kaufmann, Walter. Nietzsche, philosopher, psychologist, antichrist. Princeton: Princeton University Press, 1986, 319.
[41]	Giacóia, Oswaldo Jr. Nietzsche. O humano como memória e como promessa. Petrópolis: Editoras Vozes, 2004, 289.

Cite This Article

Plain Text BibTeX RIS

APA Style

Adilson Felicio Feiler. (2018). Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen. International Journal of Philosophy, 6(2), 23-31. https://doi.org/10.11648/j.ijp.20180602.12

Copy | Download

ACS Style

Adilson Felicio Feiler. Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen. Int. J. Philos. 2018, 6(2), 23-31. doi: 10.11648/j.ijp.20180602.12

Copy | Download

AMA Style

Adilson Felicio Feiler. Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen. Int J Philos. 2018;6(2):23-31. doi: 10.11648/j.ijp.20180602.12

Copy | Download

@article{10.11648/j.ijp.20180602.12,
  author = {Adilson Felicio Feiler},
  title = {Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen},
  journal = {International Journal of Philosophy},
  volume = {6},
  number = {2},
  pages = {23-31},
  doi = {10.11648/j.ijp.20180602.12},
  url = {https://doi.org/10.11648/j.ijp.20180602.12},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20180602.12},
  abstract = {Consciousness, both in its physiological meaning and in its moral meaning, is a feeling of powerlessness, passivity and starvation. With that, destiny appears as an obstacle, in face of which there are resignation, prostration but no jubilant and affirmative coping. Its origins are linked to a movement of internalization of instincts, instead of making exteriorizing them in the form of works of art, which results in a fight against oneself. To the unfinished physiological development and to the resigned struggle, no affirmative, would not a process of self-destruction be linked, which amounts to an abdication of action?},
 year = {2018}
}

Copy | Download

TY  - JOUR
T1  - Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen
AU  - Adilson Felicio Feiler
Y1  - 2018/06/25
PY  - 2018
N1  - https://doi.org/10.11648/j.ijp.20180602.12
DO  - 10.11648/j.ijp.20180602.12
T2  - International Journal of Philosophy
JF  - International Journal of Philosophy
JO  - International Journal of Philosophy
SP  - 23
EP  - 31
PB  - Science Publishing Group
SN  - 2330-7455
UR  - https://doi.org/10.11648/j.ijp.20180602.12
AB  - Consciousness, both in its physiological meaning and in its moral meaning, is a feeling of powerlessness, passivity and starvation. With that, destiny appears as an obstacle, in face of which there are resignation, prostration but no jubilant and affirmative coping. Its origins are linked to a movement of internalization of instincts, instead of making exteriorizing them in the form of works of art, which results in a fight against oneself. To the unfinished physiological development and to the resigned struggle, no affirmative, would not a process of self-destruction be linked, which amounts to an abdication of action?
VL  - 6
IS  - 2
ER  -

Copy | Download

Author Information

Adilson Felicio Feiler

Department of Philosophy, University of the Sinos River Valley, S?o Leopoldo, Brazil

Download PDF

Sections

Plain Text BibTeX RIS

APA Style

Adilson Felicio Feiler. (2018). Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen. International Journal of Philosophy, 6(2), 23-31. https://doi.org/10.11648/j.ijp.20180602.12

Copy | Download

ACS Style

Adilson Felicio Feiler. Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen. Int. J. Philos. 2018, 6(2), 23-31. doi: 10.11648/j.ijp.20180602.12

Copy | Download

AMA Style

Adilson Felicio Feiler. Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen. Int J Philos. 2018;6(2):23-31. doi: 10.11648/j.ijp.20180602.12

Copy | Download

@article{10.11648/j.ijp.20180602.12,
  author = {Adilson Felicio Feiler},
  title = {Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen},
  journal = {International Journal of Philosophy},
  volume = {6},
  number = {2},
  pages = {23-31},
  doi = {10.11648/j.ijp.20180602.12},
  url = {https://doi.org/10.11648/j.ijp.20180602.12},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20180602.12},
  abstract = {Consciousness, both in its physiological meaning and in its moral meaning, is a feeling of powerlessness, passivity and starvation. With that, destiny appears as an obstacle, in face of which there are resignation, prostration but no jubilant and affirmative coping. Its origins are linked to a movement of internalization of instincts, instead of making exteriorizing them in the form of works of art, which results in a fight against oneself. To the unfinished physiological development and to the resigned struggle, no affirmative, would not a process of self-destruction be linked, which amounts to an abdication of action?},
 year = {2018}
}

Copy | Download

TY  - JOUR
T1  - Nietzschian Considerations About Obstacles to Action in Face of Consciousness –Bewusstsein – and Conscience –Gewissen
AU  - Adilson Felicio Feiler
Y1  - 2018/06/25
PY  - 2018
N1  - https://doi.org/10.11648/j.ijp.20180602.12
DO  - 10.11648/j.ijp.20180602.12
T2  - International Journal of Philosophy
JF  - International Journal of Philosophy
JO  - International Journal of Philosophy
SP  - 23
EP  - 31
PB  - Science Publishing Group
SN  - 2330-7455
UR  - https://doi.org/10.11648/j.ijp.20180602.12
AB  - Consciousness, both in its physiological meaning and in its moral meaning, is a feeling of powerlessness, passivity and starvation. With that, destiny appears as an obstacle, in face of which there are resignation, prostration but no jubilant and affirmative coping. Its origins are linked to a movement of internalization of instincts, instead of making exteriorizing them in the form of works of art, which results in a fight against oneself. To the unfinished physiological development and to the resigned struggle, no affirmative, would not a process of self-destruction be linked, which amounts to an abdication of action?
VL  - 6
IS  - 2
ER  -

Copy | Download