| Peer-Reviewed

Confessing Jesus Christ in Cultural Context: The One-Sided Politics of COVID-19 Vaccination in Zimbabwe

Received: 23 June 2021    Accepted: 7 July 2021    Published: 23 November 2021
Views:       Downloads:
Abstract

This article argues that confession of Jesus Christ in relation to COVID-19 vaccines is shaped in important ways by the existential cultural contexts of traditional medicines in Zimbabwe. In Africa health is grounded in and informed by religious and cultural practices that emerge from the values and beliefs held by particular communities or groups of people. The COVID-19 vaccine roll out towards herd immunity must be understood in particular historical and cultural context of the community of faith. COVID-19 vaccine hesitancy remains prevalent in Zimbabwe. Vaccination cannot succeed without taking seriously the social and cultural contexts of Christology. The presence of coronavirus in the midst of the community of faith is an assault on human dignity. It requires a clear Christological response in order to make Christianity meaningful and relevant to society. With mountains of unknowns about COVID-19 that even the epidemiologists and virologists are accepting, many Christians in the country are suffering from a religious civil war in the mind - the troubling conflict between Christian beliefs mediated by western cultural values or African traditional values. Christians are toying between sticking to their Western medical standards or stick to their trusted traditional medical practices. These conflicts do not only exist at a very theoretical level; they mean a constant series of practical coronavirus choices. The coronavirus pandemic brings with it serious theological issues for the Christian community of faith. If a Christian is sick as a result of coronavirus, should he/she go to the hospital, a traditional herbalist, or both? Should a Christian rely on traditional medicines or foreign medicines though there is vaccine politics between the West and East superpowers? The spread of coronavirus has been astoundingly rapid, complex and relentlessly killing people worldwide. In Zimbabwe, after managing the virus relatively well in its early stages, the second wave of new cases grew exponentially towards the end of July 2020. I maintain that the rejection of foreign vaccines went hand in hand with the trend to harness local resources to solve local problems and further Christ’s kingdom.

Published in History Research (Volume 9, Issue 2)
DOI 10.11648/j.history.20210902.14
Page(s) 127-135
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2021. Published by Science Publishing Group

Keywords

Coronavirus, Community of Faith, African Traditional Religion, Worldview, Traditional Herbs and Traditional African Medicines

References
[1] Arceno, J P. 2020. "Is Virtual Baptism a 'Real' Baptism?" in William, A. (ed.), Technology and Theology, Wilmington, DE: Vernon Press.
[2] Banana, C. S. 1991. A Century of Methodism in Zimbabwe 1891-1991, Harare: The Methodist Church in Zimbabwe.
[3] Chirenje, M. 1985. “African Christian independency” in Verstraelen, F. J. (ed), Christian Mission and Human Transformation, Gweru: Mambo Press.
[4] https://twitter.com/MoHCCZim/status/ accessed 12 February, 2021.
[5] https://www.aa.com.tr/en/africa/zimbabwe-declares-coronavirus-national-disaster, accessed 3 January 2021.
[6] https://www.africanews.com/2020/04/04/coronavirus-hub-impact-of-outbreak-across-africa, accessed 15 December 2020.
[7] https://www.garda.com/crisis24/news-alerts/325231/zimbabwe-first-confirmed-case-of-COVID-19-march-20, accessed 24 December, 2020.
[8] https://www.voanews.com/science-health/coronavirus-outbreak/zimbabwes-government-says-herbal-treatment-ok-COVID-19, accessed 23 December 2020.
[9] https://www.who.int/emergencies/diseases/novel-coronavirus, accessed 23 December 2020.
[10] https://www.zimeye.net/2021/01/16/vp-chiwenga-speaks-on-moringa-zumbani-as-COVID-19-treatment, accessed 10 February 2021.
[11] Ipenburg, A. 1985. “Mission Education, Medical Services and Economic Development” in Verstraelen, F. J. (ed), Christian Mission and Human Transformation, Gweru: Mambo Press.
[12] Langley, M. 1981. A Book of Beliefs in Religion, London: Lion Publishing.
[13] Mayring, P. Qualitative Content Analysis, Vol 1, No. 2, June 2000, 1-28.
[14] Mbeveri Thomas, interviewed by Robert Matikiti by Phone 20th January 2021.
[15] McCoy S. “Africa’s Elite Build VIP Hospitals for Themselves, Leaving Workers to Die. https://www.wsws.org/en/articles/2020/04/08/elit-a08.html, Accessed 28 June 2020.
[16] Migliore, D. L. 2004. Faith Seeking Understanding. Michigan: William B. Eerdmans Publishing Company.
[17] Muringami Elizabeth, interviewed by Robert Matikiti by Phone 24th January 2021.
[18] Ndangwa Wilson, interviewed by Robert Matikiti by WhatsApp 22nd January 2021.
[19] Nyakutya Godwin, interviewed by Robert Matikiti by SMS text 27th January 2021.
[20] Platoon, M. Q. 2002. Qualitative Research and Evaluation Methods (3rd edition). Newbury Park: SAGE.
[21] Ras-Work, B. 2006. The impact of harmful traditional practices on the girl child. United Nations Division for the Advancement of Women (DAW) in collaboration with UNICEF. Italy, UNICEF Innocent Research Centre.
[22] Taylor, E. B. 1958. Primitive Culture. Harper and Row: New York.
[23] Thomford, E. K., Dzobo, K., and Chimusa, E. 2018. “Personalized Herbal Medicine? A Roadmap for Convergence of Herbal and Precision Medicine Biomarker Innovations,” OMICS, 22, 375–391.
[24] Thorpe, S. A. 1993. African Traditional Religions, Pretoria: University of South Africa.
[25] UNFPA Zimbabwe/Zimstat, 2018. Inter Censal Demography Survey Report, 2017, Harare: UNFPA Zimbabwe/Zimstat.
[26] Veith, G. E. and Stamper, C. L. 2000. Christians in a. Com World, Wheaton: Crossway Books.
Cite This Article
  • APA Style

    Robert Matikiti. (2021). Confessing Jesus Christ in Cultural Context: The One-Sided Politics of COVID-19 Vaccination in Zimbabwe. History Research, 9(2), 127-135. https://doi.org/10.11648/j.history.20210902.14

    Copy | Download

    ACS Style

    Robert Matikiti. Confessing Jesus Christ in Cultural Context: The One-Sided Politics of COVID-19 Vaccination in Zimbabwe. Hist. Res. 2021, 9(2), 127-135. doi: 10.11648/j.history.20210902.14

    Copy | Download

    AMA Style

    Robert Matikiti. Confessing Jesus Christ in Cultural Context: The One-Sided Politics of COVID-19 Vaccination in Zimbabwe. Hist Res. 2021;9(2):127-135. doi: 10.11648/j.history.20210902.14

    Copy | Download

  • @article{10.11648/j.history.20210902.14,
      author = {Robert Matikiti},
      title = {Confessing Jesus Christ in Cultural Context: The One-Sided Politics of COVID-19 Vaccination in Zimbabwe},
      journal = {History Research},
      volume = {9},
      number = {2},
      pages = {127-135},
      doi = {10.11648/j.history.20210902.14},
      url = {https://doi.org/10.11648/j.history.20210902.14},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.history.20210902.14},
      abstract = {This article argues that confession of Jesus Christ in relation to COVID-19 vaccines is shaped in important ways by the existential cultural contexts of traditional medicines in Zimbabwe. In Africa health is grounded in and informed by religious and cultural practices that emerge from the values and beliefs held by particular communities or groups of people. The COVID-19 vaccine roll out towards herd immunity must be understood in particular historical and cultural context of the community of faith. COVID-19 vaccine hesitancy remains prevalent in Zimbabwe. Vaccination cannot succeed without taking seriously the social and cultural contexts of Christology. The presence of coronavirus in the midst of the community of faith is an assault on human dignity. It requires a clear Christological response in order to make Christianity meaningful and relevant to society. With mountains of unknowns about COVID-19 that even the epidemiologists and virologists are accepting, many Christians in the country are suffering from a religious civil war in the mind - the troubling conflict between Christian beliefs mediated by western cultural values or African traditional values. Christians are toying between sticking to their Western medical standards or stick to their trusted traditional medical practices. These conflicts do not only exist at a very theoretical level; they mean a constant series of practical coronavirus choices. The coronavirus pandemic brings with it serious theological issues for the Christian community of faith. If a Christian is sick as a result of coronavirus, should he/she go to the hospital, a traditional herbalist, or both? Should a Christian rely on traditional medicines or foreign medicines though there is vaccine politics between the West and East superpowers? The spread of coronavirus has been astoundingly rapid, complex and relentlessly killing people worldwide. In Zimbabwe, after managing the virus relatively well in its early stages, the second wave of new cases grew exponentially towards the end of July 2020. I maintain that the rejection of foreign vaccines went hand in hand with the trend to harness local resources to solve local problems and further Christ’s kingdom.},
     year = {2021}
    }
    

    Copy | Download

  • TY  - JOUR
    T1  - Confessing Jesus Christ in Cultural Context: The One-Sided Politics of COVID-19 Vaccination in Zimbabwe
    AU  - Robert Matikiti
    Y1  - 2021/11/23
    PY  - 2021
    N1  - https://doi.org/10.11648/j.history.20210902.14
    DO  - 10.11648/j.history.20210902.14
    T2  - History Research
    JF  - History Research
    JO  - History Research
    SP  - 127
    EP  - 135
    PB  - Science Publishing Group
    SN  - 2376-6719
    UR  - https://doi.org/10.11648/j.history.20210902.14
    AB  - This article argues that confession of Jesus Christ in relation to COVID-19 vaccines is shaped in important ways by the existential cultural contexts of traditional medicines in Zimbabwe. In Africa health is grounded in and informed by religious and cultural practices that emerge from the values and beliefs held by particular communities or groups of people. The COVID-19 vaccine roll out towards herd immunity must be understood in particular historical and cultural context of the community of faith. COVID-19 vaccine hesitancy remains prevalent in Zimbabwe. Vaccination cannot succeed without taking seriously the social and cultural contexts of Christology. The presence of coronavirus in the midst of the community of faith is an assault on human dignity. It requires a clear Christological response in order to make Christianity meaningful and relevant to society. With mountains of unknowns about COVID-19 that even the epidemiologists and virologists are accepting, many Christians in the country are suffering from a religious civil war in the mind - the troubling conflict between Christian beliefs mediated by western cultural values or African traditional values. Christians are toying between sticking to their Western medical standards or stick to their trusted traditional medical practices. These conflicts do not only exist at a very theoretical level; they mean a constant series of practical coronavirus choices. The coronavirus pandemic brings with it serious theological issues for the Christian community of faith. If a Christian is sick as a result of coronavirus, should he/she go to the hospital, a traditional herbalist, or both? Should a Christian rely on traditional medicines or foreign medicines though there is vaccine politics between the West and East superpowers? The spread of coronavirus has been astoundingly rapid, complex and relentlessly killing people worldwide. In Zimbabwe, after managing the virus relatively well in its early stages, the second wave of new cases grew exponentially towards the end of July 2020. I maintain that the rejection of foreign vaccines went hand in hand with the trend to harness local resources to solve local problems and further Christ’s kingdom.
    VL  - 9
    IS  - 2
    ER  - 

    Copy | Download

Author Information
  • African Theology, Faculty of Humanities, Christ College of Zimbabwe, Harare, Zimbabwe

  • Sections