The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology

Melchor Labao Cuizon

doi:doi:10.11648/j.ijp.20210903.14

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The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology

Melchor Labao Cuizon

Published in International Journal of Philosophy (Volume 9, Issue 3)

Received: 17 July 2021 Accepted: 26 July 2021 Published: 2 August 2021

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Abstract

The Philippines is one of the countries that are susceptible to natural calamities every year it is experiencing countless numbers of typhoons which resulted in the loss of lives and massive destruction of properties. This phenomenon can be attributed to the increasing destruction and deterioration of the environment caused by excessive and misguided principles. Accordingly, these principles are motivated by the uncontrolled numbers of the human population, economic sustainability, and even political agenda. Although these factors are significant in understanding the cause of the ecological crisis, nevertheless it does not capture the roots of the problem. This paper aims to provide a deeper analysis on the issue using Martin Heidegger's framework particularly his analysis on the nature of revealing that dominated modern technology. The “enframing" attitude of modern technology, as well as the parasitic response of humanity to the revealing of the natural world, is the root cause of the ecological crisis. Although humanity is destined by the enframing attitude brought about by modern technology, nevertheless, it does not make him a slave. A true relationship with the natural world that is free from the im – posing character of enframing is possible through “sober thinking”. A kind of thinking or realization that took place after the intoxicating effects of the technocratic paradigm that enables us to return to the natural revealing of nature and thrives for a possible revealing that enhances both the human person and the physis.

Published in	International Journal of Philosophy (Volume 9, Issue 3)
DOI	10.11648/j.ijp.20210903.14
Page(s)	143-147
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2021. Published by Science Publishing Group

Keywords

Martin Heidegger, Ecological Crisis, Questions Concerning Technology, Technology

References

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[3]	Hardin, G. (1968). The Tragedy of the Commons. Science, New Series, Vol. 162, No. 3859, pp. 1243-1248. http://www.jstor.org/stable/1724745.
[4]	Rojcewicz. Richard. (2006). The Gods and Technology: A Reading of Heidegger. Albany: State University of New York Press.
[5]	Heidegger, M. (1977). The question concerning technology and other essays, translated with an introduction by William Lovitt, 115–154. New York and London: Garland Publishing.
[6]	Carino, Jovito V. (2009). Heidegger and the Danger of Modern Technology. Philippiniana Sacra. Vol. XLIV, No. 132. pp. 491-504.
[7]	Wrathall, Mark A. (2019). The Task of Thinking in a Technological Age. Heidegger on Technology. Aaron James Wendland, Christopher Merwin, and Christos Hadjioannou (edit.). Routledge, Taylor and Francis, New York).
[8]	De Vera, D. A. (2013). Towards a return to one's essence: Some reflections on Nietzsche and Heidegger. Journal of Philosophy of Life, Vol. 3, No. 2: 108-126.
[9]	Carino, J. (2001, September). The Environmental Crisis in the Philippines. Cultural Survival Quarterly Magazine. https://www.culturalsurvival.org/publications/cultural-survivalquarterly/environmental-crisis-Philippines
[10]	IBON Foundation. (2000, April 27). A glimpse at the critical state of the Philippine Environment. https://www.ibon.org/a-glimpse-at-the-critical-state-of-the-philippine-environment/
[11]	Hance, J. (2012, December 06). Illegal logging, mining worsened the impact of the Philippines' killer typhoon. Mongabay. http://news.mongabay.com/2012/1206-hancetyphoon.
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[14]	Frantal, B., Quiaoit, H. A. R., Lo, D., & Narisma, G. (2016, November). Climate Disasters in the Philippines: A Case Study of Immediate Causes and Root Drivers from Cagayan de Oro, Mindanao, and Tropical Storm Sendong/Washi. Environment & Natural Resources Program. Belfer Center for Science and International Affairs Harvard Kennedy School. www.belfercenter.org/ENRP Philippine-environment/
[15]	IBON (2015). Disaster upon disaster: Lessons beyond Yolanda. Quezon City.
[16]	Holden, W. N. (2018). Typhoons, climate change, and climate injustice in the Philippines. Austrian Journal of South-East Asian Studies, 11 (1), 117-139.
[17]	Khong, L. (2003). Actants and enframing: Heidegger and Latour on technology. Studies in History and Philosophy of Science, 34 693–704. https//doi: 10.1016/j.shpsa.2003.09.003
[18]	Crowell, S. (2019). The challenge of Heidegger's approach to technology. In A. J. Wendland., C. Merwin., & C. Hadjioannou (Ed.), A phenomenological reading in Heidegger on technology. Taylor and Francis Routledge.
[19]	Dreyfus, H. (2002). Heidegger on Gaining a Free Relation to Technology. Heidegger Reexamined: Arts, Poetry, and Technology. Hubert Dreyfus & Mark Wrathall (ed.). Routledge, Taylor, and Francis. New York City.
[20]	Collingwood, R. (1945). The idea of nature. Oxford university press.
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[24]	Dreyfus, H., & Spinosa, C. (2003). Further reflections on Heidegger, technology, and the everyday. Bulletin of Science Technology & Society 23: 339. SAGE. DOI: 10.1177/0270467603259868.
[25]	Tabachnick, D. E. (2006). “The Tragic Double Bind of Heidegger’s Techné”. In PhaenEx 1, N. 2, (fall/winter 2006), 94–112.

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Melchor Labao Cuizon. (2021). The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology. International Journal of Philosophy, 9(3), 143-147. https://doi.org/10.11648/j.ijp.20210903.14

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Melchor Labao Cuizon. The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology. Int. J. Philos. 2021, 9(3), 143-147. doi: 10.11648/j.ijp.20210903.14

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AMA Style

Melchor Labao Cuizon. The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology. Int J Philos. 2021;9(3):143-147. doi: 10.11648/j.ijp.20210903.14

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@article{10.11648/j.ijp.20210903.14,
  author = {Melchor Labao Cuizon},
  title = {The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology},
  journal = {International Journal of Philosophy},
  volume = {9},
  number = {3},
  pages = {143-147},
  doi = {10.11648/j.ijp.20210903.14},
  url = {https://doi.org/10.11648/j.ijp.20210903.14},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20210903.14},
  abstract = {The Philippines is one of the countries that are susceptible to natural calamities every year it is experiencing countless numbers of typhoons which resulted in the loss of lives and massive destruction of properties. This phenomenon can be attributed to the increasing destruction and deterioration of the environment caused by excessive and misguided principles. Accordingly, these principles are motivated by the uncontrolled numbers of the human population, economic sustainability, and even political agenda. Although these factors are significant in understanding the cause of the ecological crisis, nevertheless it does not capture the roots of the problem. This paper aims to provide a deeper analysis on the issue using Martin Heidegger's framework particularly his analysis on the nature of revealing that dominated modern technology. The “enframing" attitude of modern technology, as well as the parasitic response of humanity to the revealing of the natural world, is the root cause of the ecological crisis. Although humanity is destined by the enframing attitude brought about by modern technology, nevertheless, it does not make him a slave. A true relationship with the natural world that is free from the im – posing character of enframing is possible through “sober thinking”. A kind of thinking or realization that took place after the intoxicating effects of the technocratic paradigm that enables us to return to the natural revealing of nature and thrives for a possible revealing that enhances both the human person and the physis.},
 year = {2021}
}

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TY  - JOUR
T1  - The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology
AU  - Melchor Labao Cuizon
Y1  - 2021/08/02
PY  - 2021
N1  - https://doi.org/10.11648/j.ijp.20210903.14
DO  - 10.11648/j.ijp.20210903.14
T2  - International Journal of Philosophy
JF  - International Journal of Philosophy
JO  - International Journal of Philosophy
SP  - 143
EP  - 147
PB  - Science Publishing Group
SN  - 2330-7455
UR  - https://doi.org/10.11648/j.ijp.20210903.14
AB  - The Philippines is one of the countries that are susceptible to natural calamities every year it is experiencing countless numbers of typhoons which resulted in the loss of lives and massive destruction of properties. This phenomenon can be attributed to the increasing destruction and deterioration of the environment caused by excessive and misguided principles. Accordingly, these principles are motivated by the uncontrolled numbers of the human population, economic sustainability, and even political agenda. Although these factors are significant in understanding the cause of the ecological crisis, nevertheless it does not capture the roots of the problem. This paper aims to provide a deeper analysis on the issue using Martin Heidegger's framework particularly his analysis on the nature of revealing that dominated modern technology. The “enframing" attitude of modern technology, as well as the parasitic response of humanity to the revealing of the natural world, is the root cause of the ecological crisis. Although humanity is destined by the enframing attitude brought about by modern technology, nevertheless, it does not make him a slave. A true relationship with the natural world that is free from the im – posing character of enframing is possible through “sober thinking”. A kind of thinking or realization that took place after the intoxicating effects of the technocratic paradigm that enables us to return to the natural revealing of nature and thrives for a possible revealing that enhances both the human person and the physis.
VL  - 9
IS  - 3
ER  -

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Author Information

Melchor Labao Cuizon

Department of Social Sciences, Central Luzon State University, Science City of Munoz, Nueva Ecija, Philippines

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Melchor Labao Cuizon. (2021). The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology. International Journal of Philosophy, 9(3), 143-147. https://doi.org/10.11648/j.ijp.20210903.14

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ACS Style

Melchor Labao Cuizon. The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology. Int. J. Philos. 2021, 9(3), 143-147. doi: 10.11648/j.ijp.20210903.14

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AMA Style

Melchor Labao Cuizon. The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology. Int J Philos. 2021;9(3):143-147. doi: 10.11648/j.ijp.20210903.14

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@article{10.11648/j.ijp.20210903.14,
  author = {Melchor Labao Cuizon},
  title = {The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology},
  journal = {International Journal of Philosophy},
  volume = {9},
  number = {3},
  pages = {143-147},
  doi = {10.11648/j.ijp.20210903.14},
  url = {https://doi.org/10.11648/j.ijp.20210903.14},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20210903.14},
  abstract = {The Philippines is one of the countries that are susceptible to natural calamities every year it is experiencing countless numbers of typhoons which resulted in the loss of lives and massive destruction of properties. This phenomenon can be attributed to the increasing destruction and deterioration of the environment caused by excessive and misguided principles. Accordingly, these principles are motivated by the uncontrolled numbers of the human population, economic sustainability, and even political agenda. Although these factors are significant in understanding the cause of the ecological crisis, nevertheless it does not capture the roots of the problem. This paper aims to provide a deeper analysis on the issue using Martin Heidegger's framework particularly his analysis on the nature of revealing that dominated modern technology. The “enframing" attitude of modern technology, as well as the parasitic response of humanity to the revealing of the natural world, is the root cause of the ecological crisis. Although humanity is destined by the enframing attitude brought about by modern technology, nevertheless, it does not make him a slave. A true relationship with the natural world that is free from the im – posing character of enframing is possible through “sober thinking”. A kind of thinking or realization that took place after the intoxicating effects of the technocratic paradigm that enables us to return to the natural revealing of nature and thrives for a possible revealing that enhances both the human person and the physis.},
 year = {2021}
}

Copy | Download

TY  - JOUR
T1  - The Roots of Ecological Crisis in the Philippines in the Lens of Martin Heidegger’s Philosophy of Technology
AU  - Melchor Labao Cuizon
Y1  - 2021/08/02
PY  - 2021
N1  - https://doi.org/10.11648/j.ijp.20210903.14
DO  - 10.11648/j.ijp.20210903.14
T2  - International Journal of Philosophy
JF  - International Journal of Philosophy
JO  - International Journal of Philosophy
SP  - 143
EP  - 147
PB  - Science Publishing Group
SN  - 2330-7455
UR  - https://doi.org/10.11648/j.ijp.20210903.14
AB  - The Philippines is one of the countries that are susceptible to natural calamities every year it is experiencing countless numbers of typhoons which resulted in the loss of lives and massive destruction of properties. This phenomenon can be attributed to the increasing destruction and deterioration of the environment caused by excessive and misguided principles. Accordingly, these principles are motivated by the uncontrolled numbers of the human population, economic sustainability, and even political agenda. Although these factors are significant in understanding the cause of the ecological crisis, nevertheless it does not capture the roots of the problem. This paper aims to provide a deeper analysis on the issue using Martin Heidegger's framework particularly his analysis on the nature of revealing that dominated modern technology. The “enframing" attitude of modern technology, as well as the parasitic response of humanity to the revealing of the natural world, is the root cause of the ecological crisis. Although humanity is destined by the enframing attitude brought about by modern technology, nevertheless, it does not make him a slave. A true relationship with the natural world that is free from the im – posing character of enframing is possible through “sober thinking”. A kind of thinking or realization that took place after the intoxicating effects of the technocratic paradigm that enables us to return to the natural revealing of nature and thrives for a possible revealing that enhances both the human person and the physis.
VL  - 9
IS  - 3
ER  -

Copy | Download