The Philosophy of Koranic and Biblical Interpretation

Zaimul Am; Sihabudin Noor

doi:doi:10.11648/j.ijp.20180603.13

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The Philosophy of Koranic and Biblical Interpretation

Zaimul Am, Sihabudin Noor

Published in International Journal of Philosophy (Volume 6, Issue 3)

Received: 15 September 2018 Accepted: 29 September 2018 Published: 1 November 2018

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Abstract

This article attempts to explain the concept of using the method of hermeneutics in interpreting the Koran and the Bible and polemic among the philosophers associated with it. This research is a content analysis as long as it relates to the study of the thoughts of philosophers about Koranic and Biblical Interpretation both from primary sources and secondary sources. Researcher also uses descriptive-analytical methods because this research is an analytical and critical exposure to various philosophers' thoughts in understanding the scriptures. The results of this study show that there are quite a number of differences among Muslim thinkers in interpreting the Koran and among Christian scholars in interpreting the Bible. The use of hermeneutics in Koranic interpretation has caused polemic in Muslim scholars whether it is permissible or prohibited in understanding the sacred text as is the case among Christian scholars in Biblical interpretation.

Published in	International Journal of Philosophy (Volume 6, Issue 3)
DOI	10.11648/j.ijp.20180603.13
Page(s)	76-83
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Hermeneutics, Koranic Interpretation, Biblical Interpretation

References

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[2]	Al-Dzahabi, Muhammad Husayn, Al-Tafsîrwa al-Mufassirûn, Jeddah: WazarahSyu’un al-Islamiyyahwa al-Da’wahwa al-Irsyad, 2010, 33
[3]	Al-Dzahabi, Muhammad Husayn ‘Ilm al-Tafsîr, Kairo: Dar al-Ma’arif, n, d, 5-8
[4]	Al-Suyuthi, Jalal al-Din, Al-Itqân fî ‘Ûlûm al-Qur’ân, Kairo: Mushthafa al-Bab al-Halabi, 1935, 173-174
[5]	Shorter Oxford English Dictionary on Historical Principles, Vol. I, New York, 2002, 1231
[6]	Palmer, Richard E., Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer, North Western University Press, Evanston, 1969, 4-44
[7]	Aththar, Nur al-Din, ‘Ulûm al-Qur’ân al-Karîm, Damaskus: Mathba’ah al-Shubul, 1993, 74-86.
[8]	Sharif, M. M., History of Muslim Philosophy, Wiesbaden: Otto Harrassowitz, 1963, 427
[9]	Al-Farabi, Arâ’ Ahl al-Madînah al-Fâdhilah, Beirut: Dar al-Masyriq, 1986, 67
[10]	Mursyan, Salim, Al-Jânib al-Ilâhî ‘indaIbnSînâ, Beirut: Dar Qutaybah, 1992, 316
[11]	IbnSina, Risâlah al-Adhhawiyyahfîamr al-ma‘âd, Teheran: Syams al-Din Tabrizi, 1382, 44, 97
[12]	IbnRusyd, Tahâfut al-Tahâfut, Kairo: Dar al-Ma’arif, 1963, 870
[13]	Al-Ghazali, Tahâfut al-Falâsifah, tahkikSulaymanDunya, Beirut: Dar al-Ma’arif, 1972, 287, 292-293
[14]	Harbi, Muhammad, IbnTaymiyyahwaMawqifuhu min Ahamm al-Firaqwa al-Diyânâtfî ‘Ashrih, Beirut: ‘Alam al-Kutub, 1987, 314-315
[15]	Al-Qaththan, Mannâ’, Mabâhitsfî ‘Ulûm al-Qur’ân, Kairo: MaktabahWahbah, n. d, 317-318
[16]	Al-Ghazali, Qânûn fi al-Ta’wîl, dita’liqdanditahkikoleh Mahmud Bejou, Kairo: Dar al-Salam, 1993, 7-8
[17]	Grondin, Jean, Introduction to Philosophical Hermeneutics, New Haven: Yale University Press, 1994, 21-22
[18]	Heidegger, Martin, Being and Time, trans. John Macquarrie and Edward Robinson San Francisco: Harper Collins Pub., 1962, 27
[19]	Ricoeur, Paul, Freud and Philosophy. An Essay on Interpretation, trans. Denis Savage (New Haven: Yale University Press, 1970, 8
[20]	Graham, Terry, “The Dual Aspect of Hermeneutics.” Studies in Religion. 22(1), 1993, 105-116
[21]	Klemm, David E., Hermeneutical Inquiry: Vol. 1, The Interpretation of Texts, Atlanta: Scholars Press, 1986, 57
[22]	Schleiermacher, F. D. E. Hermeneutics: The Handwritten Manuscripts, Trans. James Duke and Jack Forstman. Ed. Heinz Kimmerle. (Missoula: Scholars Press, 1977, 100-113
[23]	Stiver, Dan R., The Philosophy of Religious Language, Oxford: Blackwell Publishers Ltd., 1996, 88
[24]	Corliss, Richard L., “Schleiermacher’s Hermeneutic and its Critics.” Religious Studies. 29, 1993, 363-379
[25]	Skehan, James W, , Modern Science and the Book of Genesis, Washington: National Science Teacher Association, 1986, 9-13
[26]	Robert, John R., Biblical Cosmology: The Implication for Bible Translation, Journal of Translation, Volume 9, Number 2, 2013, 6-7
[27]	Stadelmann, Luis I. J., The Hebrew conception of the world: A philological and literary study, Rome: Pontifical Biblical Institute, 1970, 43
[28]	Ricoeur, Paul, “Preface to Bultmann,” Essays on Biblical Interpretation, ed. Lewis S. Mudge, Philadelphia: Fortress Press, 1980, 64
[29]	Ricoeur, Paul, “The Hermeneutical Function of Distanciation,” From Text to Action, trans. Kathleen Blamey and John B. Thompson, Evanston: Northwestern University Press, 2007, 86
[30]	Bruns, Gerald L., Hermeneutics, Ancient and Modern, New Haven: Yale University Press, 1992, 105-111
[31]	Ricoeur, Paul, “The ‘Sacred’ Text and the Community,” Figuring the Sacred: Religion, Narrative and Imagination, trans. David Pellauer, Minneapolis: Fortress Press, 1995, 68

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APA Style

Zaimul Am, Sihabudin Noor. (2018). The Philosophy of Koranic and Biblical Interpretation. International Journal of Philosophy, 6(3), 76-83. https://doi.org/10.11648/j.ijp.20180603.13

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Zaimul Am; Sihabudin Noor. The Philosophy of Koranic and Biblical Interpretation. Int. J. Philos. 2018, 6(3), 76-83. doi: 10.11648/j.ijp.20180603.13

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AMA Style

Zaimul Am, Sihabudin Noor. The Philosophy of Koranic and Biblical Interpretation. Int J Philos. 2018;6(3):76-83. doi: 10.11648/j.ijp.20180603.13

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@article{10.11648/j.ijp.20180603.13,
  author = {Zaimul Am and Sihabudin Noor},
  title = {The Philosophy of Koranic and Biblical Interpretation},
  journal = {International Journal of Philosophy},
  volume = {6},
  number = {3},
  pages = {76-83},
  doi = {10.11648/j.ijp.20180603.13},
  url = {https://doi.org/10.11648/j.ijp.20180603.13},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20180603.13},
  abstract = {This article attempts to explain the concept of using the method of hermeneutics in interpreting the Koran and the Bible and polemic among the philosophers associated with it. This research is a content analysis as long as it relates to the study of the thoughts of philosophers about Koranic and Biblical Interpretation both from primary sources and secondary sources. Researcher also uses descriptive-analytical methods because this research is an analytical and critical exposure to various philosophers' thoughts in understanding the scriptures. The results of this study show that there are quite a number of differences among Muslim thinkers in interpreting the Koran and among Christian scholars in interpreting the Bible. The use of hermeneutics in Koranic interpretation has caused polemic in Muslim scholars whether it is permissible or prohibited in understanding the sacred text as is the case among Christian scholars in Biblical interpretation.},
 year = {2018}
}

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TY  - JOUR
T1  - The Philosophy of Koranic and Biblical Interpretation
AU  - Zaimul Am
AU  - Sihabudin Noor
Y1  - 2018/11/01
PY  - 2018
N1  - https://doi.org/10.11648/j.ijp.20180603.13
DO  - 10.11648/j.ijp.20180603.13
T2  - International Journal of Philosophy
JF  - International Journal of Philosophy
JO  - International Journal of Philosophy
SP  - 76
EP  - 83
PB  - Science Publishing Group
SN  - 2330-7455
UR  - https://doi.org/10.11648/j.ijp.20180603.13
AB  - This article attempts to explain the concept of using the method of hermeneutics in interpreting the Koran and the Bible and polemic among the philosophers associated with it. This research is a content analysis as long as it relates to the study of the thoughts of philosophers about Koranic and Biblical Interpretation both from primary sources and secondary sources. Researcher also uses descriptive-analytical methods because this research is an analytical and critical exposure to various philosophers' thoughts in understanding the scriptures. The results of this study show that there are quite a number of differences among Muslim thinkers in interpreting the Koran and among Christian scholars in interpreting the Bible. The use of hermeneutics in Koranic interpretation has caused polemic in Muslim scholars whether it is permissible or prohibited in understanding the sacred text as is the case among Christian scholars in Biblical interpretation.
VL  - 6
IS  - 3
ER  -

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Author Information

Zaimul Am

Department of Islamic Education, University of Muhammadiyah, Tangerang, Indonesia
Sihabudin Noor

Department of Islamic Communication and Broadcasting, UIN Syarif Hidayatullah, Jakarta, Indonesia

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APA Style

Zaimul Am, Sihabudin Noor. (2018). The Philosophy of Koranic and Biblical Interpretation. International Journal of Philosophy, 6(3), 76-83. https://doi.org/10.11648/j.ijp.20180603.13

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ACS Style

Zaimul Am; Sihabudin Noor. The Philosophy of Koranic and Biblical Interpretation. Int. J. Philos. 2018, 6(3), 76-83. doi: 10.11648/j.ijp.20180603.13

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AMA Style

Zaimul Am, Sihabudin Noor. The Philosophy of Koranic and Biblical Interpretation. Int J Philos. 2018;6(3):76-83. doi: 10.11648/j.ijp.20180603.13

Copy | Download

@article{10.11648/j.ijp.20180603.13,
  author = {Zaimul Am and Sihabudin Noor},
  title = {The Philosophy of Koranic and Biblical Interpretation},
  journal = {International Journal of Philosophy},
  volume = {6},
  number = {3},
  pages = {76-83},
  doi = {10.11648/j.ijp.20180603.13},
  url = {https://doi.org/10.11648/j.ijp.20180603.13},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20180603.13},
  abstract = {This article attempts to explain the concept of using the method of hermeneutics in interpreting the Koran and the Bible and polemic among the philosophers associated with it. This research is a content analysis as long as it relates to the study of the thoughts of philosophers about Koranic and Biblical Interpretation both from primary sources and secondary sources. Researcher also uses descriptive-analytical methods because this research is an analytical and critical exposure to various philosophers' thoughts in understanding the scriptures. The results of this study show that there are quite a number of differences among Muslim thinkers in interpreting the Koran and among Christian scholars in interpreting the Bible. The use of hermeneutics in Koranic interpretation has caused polemic in Muslim scholars whether it is permissible or prohibited in understanding the sacred text as is the case among Christian scholars in Biblical interpretation.},
 year = {2018}
}

Copy | Download

TY  - JOUR
T1  - The Philosophy of Koranic and Biblical Interpretation
AU  - Zaimul Am
AU  - Sihabudin Noor
Y1  - 2018/11/01
PY  - 2018
N1  - https://doi.org/10.11648/j.ijp.20180603.13
DO  - 10.11648/j.ijp.20180603.13
T2  - International Journal of Philosophy
JF  - International Journal of Philosophy
JO  - International Journal of Philosophy
SP  - 76
EP  - 83
PB  - Science Publishing Group
SN  - 2330-7455
UR  - https://doi.org/10.11648/j.ijp.20180603.13
AB  - This article attempts to explain the concept of using the method of hermeneutics in interpreting the Koran and the Bible and polemic among the philosophers associated with it. This research is a content analysis as long as it relates to the study of the thoughts of philosophers about Koranic and Biblical Interpretation both from primary sources and secondary sources. Researcher also uses descriptive-analytical methods because this research is an analytical and critical exposure to various philosophers' thoughts in understanding the scriptures. The results of this study show that there are quite a number of differences among Muslim thinkers in interpreting the Koran and among Christian scholars in interpreting the Bible. The use of hermeneutics in Koranic interpretation has caused polemic in Muslim scholars whether it is permissible or prohibited in understanding the sacred text as is the case among Christian scholars in Biblical interpretation.
VL  - 6
IS  - 3
ER  -

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