A reflection on how to teach philosophy with the help of theatrical techniques and scenic interpretation tools, building an allegorical environment for the presentation of philosophical content. Considering Plato's explanation of the allegory of the cave, where he starts from 'appears' or 'imagines' and describes his narrative, in a complete way, in a theatrical approach to use the imagination of his listeners. And thus building a scene, a representation of what he wanted to teach his interlocutors. In addition to reflecting on contemporary caves, built in the rooms of young people, who are isolated, attentive only to the images produced on cell phone and computer screens, without being sure about the veracity of the information received in these 'walls' of modern caves. Also following the approaches and paths of Deleuze and Foucault in their considerations on the constructions relevant to the study of philosophy and its learning, this article aims at this reflection as a contribution to the art of theatre, the 'teatron', the place for to see. And to see how this seeing is a metaphorical perspective, something that is also a philosophical question, both in the direct and in the metaphysical sense. In addition to being a matter of experience made possible by immersion in the world of ideas and imagination, in a reflective, pragmatic way and with a view to learning and teaching philosophy.
Published in | International Journal of Philosophy (Volume 11, Issue 3) |
DOI | 10.11648/j.ijp.20231103.11 |
Page(s) | 51-55 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2023. Published by Science Publishing Group |
Teaching, Philosophy, Theater
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[3] | BAUMAN, Zygmunt. 44 Cartas do mundo líquido modern. [Letters from the modern liquid world]. Rio de Janeiro: Jorge Zahar Editor, 2011b. |
[4] | BRASIL. MINISTÉRIO DA EDUCAÇÃO. Base Nacional Comum Curricular. (Versão final homologada, com a inclusão do Ensino Médio.) [Common National Curriculum Base. (Final version approved, with the inclusion of High School.)] Brasília: MEC, 2018. |
[5] | CARLSON, Marvin. Teorias do teatro: estudo histórico-crítico, dos gregos à atualidade. [Theories of theater: a historical-critical study, from the Greeks to the present.] São Paulo: Ed. UNESP, 1997. |
[6] | DELEUZE, Gilles. Conversações. [Conversations] Tradução de Peter Pál Pelbart. São Paulo: Ed. 34, 1992. |
[7] | DELEUZE, Gilles. Diferença e repetição. [Difference and repetition]. Tradução de Luiz Orlandi e Roberto Machado. 2a ed. Rio de Janeiro: Graal, 2006. |
[8] | FOUCAULT, “La scène de la philosophie”, In. DE3, p. 571; trad. vol. VII, p. 222. |
[9] | HEIDEGGER–Vida e Obra [Life and work], 1999, Editora Nova Cultural Ltda. Comentário de Marilena de Souza Chauí. |
[10] | KANT, Immanuel. Crítica da razão pura. [Critique of Pure Reason] Trad. Manuela Pinto dos Santos e Alexandre Fradique Morujão. Lisboa: Fundação Calouste Gulbenkian, 2008. |
[11] | MACHADO, Roberto. Foucault, a ciência e o saber. [Foucault, science and knowledge] [ Rio de Janeiro: Graal, 1981. |
[12] | MACHADO, Roberto. Impressões de Michel Foucault. São Paulo: n-1 edições, 2017. |
[13] | NIETZSCHE, Friedrich. “III Consideração Intepestiva: Schopenhauer educador”. In, NIETZSCHE, F. Escritos sobre educação. [III Unexpected Consideration: Educator Schopenhauer”. In, NIETZSCHE, F. Writings on education] Tradução de Noéli Correia de Melo Sobrinho, 4a ed. rev. Rio de Janeiro: PUC-Rio; São Paulo: Ed. Loyola, 2009. |
[14] | PINHO, Luiz Celso. “A presença de Nietzsche no pensamento de Foucault”. In. Princípios. ["Nietzsche's Presence in Foucault's Thought". In. Principles.] Natal, v. 16, n. 26, jul/dez. 2009, p. 167-187. |
[15] | PLATÃO. A República. Tradução de J. Guinsburg. São Paulo: Ed. Perspectiva, 2006. |
[16] | RODRIGO, L. M. Filosofia em sala de aula – teoria e prática para o ensino médio. [Philosophy in the classroom – theory and practice for secondary education.] São Paulo: Autores Associados, 2009. |
[17] | STANISLAVSKI, Constantin. A preparação do ator. [Actor preparation.] Tradução de Pontes de Paula Lima. 25a ed. Rio de Janeiro: Civilização Brasileira, 2008. |
[18] | Theatrum Philosophicum is the title that Foucault (2005, p. 230-254) gives to his article on Deleuze's philosophical practice when he analyzes Difference and Repetition and Logic of Sense in the French magazine Critique. |
[19] | https://citacoes.in/citacoes/104536-michel-foucault-a-ficcao-consiste-nao-em-fazer-ver-invisivel-ma/ [michel-foucault-fiction-consists-not-in-making-see-invisible] |
APA Style
José Mauricio de Assis Espinosa. (2023). “The Place to See and the Place to Reflect” the Use of Theatrical Techniques in the Teaching of Philosophy. International Journal of Philosophy, 11(3), 51-55. https://doi.org/10.11648/j.ijp.20231103.11
ACS Style
José Mauricio de Assis Espinosa. “The Place to See and the Place to Reflect” the Use of Theatrical Techniques in the Teaching of Philosophy. Int. J. Philos. 2023, 11(3), 51-55. doi: 10.11648/j.ijp.20231103.11
AMA Style
José Mauricio de Assis Espinosa. “The Place to See and the Place to Reflect” the Use of Theatrical Techniques in the Teaching of Philosophy. Int J Philos. 2023;11(3):51-55. doi: 10.11648/j.ijp.20231103.11
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TY - JOUR T1 - “The Place to See and the Place to Reflect” the Use of Theatrical Techniques in the Teaching of Philosophy AU - José Mauricio de Assis Espinosa Y1 - 2023/07/26 PY - 2023 N1 - https://doi.org/10.11648/j.ijp.20231103.11 DO - 10.11648/j.ijp.20231103.11 T2 - International Journal of Philosophy JF - International Journal of Philosophy JO - International Journal of Philosophy SP - 51 EP - 55 PB - Science Publishing Group SN - 2330-7455 UR - https://doi.org/10.11648/j.ijp.20231103.11 AB - A reflection on how to teach philosophy with the help of theatrical techniques and scenic interpretation tools, building an allegorical environment for the presentation of philosophical content. Considering Plato's explanation of the allegory of the cave, where he starts from 'appears' or 'imagines' and describes his narrative, in a complete way, in a theatrical approach to use the imagination of his listeners. And thus building a scene, a representation of what he wanted to teach his interlocutors. In addition to reflecting on contemporary caves, built in the rooms of young people, who are isolated, attentive only to the images produced on cell phone and computer screens, without being sure about the veracity of the information received in these 'walls' of modern caves. Also following the approaches and paths of Deleuze and Foucault in their considerations on the constructions relevant to the study of philosophy and its learning, this article aims at this reflection as a contribution to the art of theatre, the 'teatron', the place for to see. And to see how this seeing is a metaphorical perspective, something that is also a philosophical question, both in the direct and in the metaphysical sense. In addition to being a matter of experience made possible by immersion in the world of ideas and imagination, in a reflective, pragmatic way and with a view to learning and teaching philosophy. VL - 11 IS - 3 ER -