In 1975, the physician Raymond Moody published the bestseller Life after Life. Moody introduced the term ‘near-death experience’ in his book to describe specific experiences of people who have survived a life-threatening situation. Meanwhile, measuring instruments for the operationalization of near-death experiences have been developed and numerous, partly prospective, clinical studies have been conducted to investigate these experiences. While empirical research is already conducted on a high scientific level, there is still room for a systematic foundation for a philosophical and ontological interpretation of near-death experiences. Difficulties associated with the interpretation of near-death experiences are partly caused by the fact that the term ‘near-death experience’ is not used consistently in literature, but ambiguously and vaguely. Following the tradition of Analytic Philosophy, the aim of this work is to lay the linguistic foundations for a philosophical and ontological discussion of near-death experiences. In this context, we will distinguish between a near-death experience, a near-death memory and a near-death report, and present precise definitions of these terms. Finally, different ontological positions that can be formulated with the provided definitions will be presented.
Published in | International Journal of Philosophy (Volume 7, Issue 3) |
DOI | 10.11648/j.ijp.20190703.13 |
Page(s) | 113-121 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2019. Published by Science Publishing Group |
Near-Death Experience, Near-Death Memory, Near-Death Report, Near-Death Experience Scale
[1] | D. Lorimer, Survival? Death as a Transition. Hove: White Crow, 2017. |
[2] | Belanti, J., Perera, M. and Jagadheesan, K. (2008). Phenomenology of Near-death Experience: A Cross-cultural Perspective. Transcultural Psychiatry 45 (1), 121-133. |
[3] | Greyson, B. (2013). An Overview of Near-Death Experiences. Missouri Medicine 110 (6), 475-481. |
[4] | R. Moody and P. Perry, Paranormal. My Life in Pursuit of the Afterlife. London: Rider, 2012. |
[5] | R. Moody, Life After Life. New York: Bantam, 1988. |
[6] | O. Blanke, N. Faivre and S. Dieguez, “Leaving Body and Life Behind: Out-of-Body and Near-Death Experience”, in The Neurology of Consciousness, S. Laureys, O. Gosseries and G. Tononi, Eds. New York: Academic Press, 2016, pp. 323-347. |
[7] | van Lommel, P., van Wees, R., Meyers, V. and Elfferich, I. (2001). Near-death experience in survivors of cardiac arrest: a prospective study in the Netherlands. The Lancet 358 (9298), 2039-2045. |
[8] | Zhi-ying, F. and Jian-xun, L. (1992). Near-Death Experiences Among Survivors of the 1976 Tangshan Earthquake. Journal of Near-Death Studies 11 (1), 39-48. |
[9] | J. Long and P. Perry, God and the Afterlife: The Groundbreaking New Evidence for God and Near-Death Experience. San Francisco: Harper One, 2017. |
[10] | K. Ring, Life at Death. A Scientific Investigation of the Near-Death Experience. New York: Quill, 1982. |
[11] | Greyson, B. (1983). The Near-Death Experience Scale. Construction, Reliability, and Validity. The Journal of Nervous and Mental Disease 171 (6), 369-375. |
[12] | S. Parnia, What Happens When We Die. A Ground-Breaking Study into the Nature of Life and Death. London: Hay House, 2005. |
[13] | Blackmore, S. (1993). Near-Death Experiences in India: They Have Tunnels Too. Journal of Near-Death Studies 11 (4), 205-217. |
[14] | Sutherland, C. (1990). Changes in Religious Beliefs, Attitudes, and Practices Following Near-Death Experiences: An Australian Study. Journal of Near-Death Studies 9 (1), 21-31. |
[15] | Potts, M. (2002). The Evidential Value of Near-Death Experiences for Belief in Life After Death. Journal of Near-Death Studies 20 (4), 233-258. |
[16] | Cooper, M. (2011). Near-death experience and out of body phenomenon during torture – a case report. Torture 21 (3), 178-181. |
[17] | Corazza, O. and Schifano, F. (2010). Near-Death States Reported in a Sample of 50 Misusers. Substance Use & Misuse 45, 916-924. |
[18] | Gordon, L. (2012). An Ethnographic Study of Near-Death Experience Impact and Aftereffects and Their Cultural Implications. Journal of Near-Death Studies 31 (2), 111-129. |
[19] | Greyson, B., Holden, J. and Mounsey, J. (2006). Failure to Elicit Near-Death Experiences in Induced Cardiac Arrest. Journal of Near-Death Studies 25 (2), 85-98. |
[20] | Greyson, B., Liester, M. Kinsey, L., Alsum, S. and Fox, G. (2015). Electromagnetic Phenomena Reported by Near-Death Experiencers. Journal of Near-Death Studies 33 (4), 213-243. |
[21] | Khanna, S. and Greyson, B. (2015). Near-Death Experiences and Posttraumatic Growth. Journal of Nervous and Mental Disease 203 (10), 749-755. |
[22] | Kuruppuarchchi, K., Gambheera, H., Padmasekara, G. and Perera, G. (2008). Near-Death Experiences in Suicide Attempters in Sri Lanka. Journal of Near-Death Studies 26 (4), 295-301. |
[23] | Parnia, S., Spearpoint, K., de Vos, G., Fenwick, P., Goldberg, D., Yang, J.,… Schoenfeld, E. (2014). AWARE—AWAreness during REsuscitation—A prospective study. Resuscitation 85, 1799-1805. |
[24] | Greyson, B. (2003). Near-Death Experiences in a Psychiatric Outpatient Clinic Population. Psychiatric Services 54 (12), 1649-1651. |
[25] | Greyson, B. (2000). Dissociation in people who have near-death experiences: out of their bodies or out of their minds? The Lancet 355, 460-463. |
[26] | Agrillo, C. (2011). Near-Death Experience: Out-of-Body and Out-of-Brain? Review of General Psychology 15 (1), 1-10. |
[27] | Ghasemiannejad, A., Long, J., Nouri, F. and Farahnakian, K. (2014). Iranian Shiite Muslim Near-Death Experiences: Features and Aftereffects Including Dispositional Gratitude. Journal of Near-Death Studies 33 (1), 30-42. |
[28] | Hou, Y., Huang, Q., Prakash, R. and Chaudhury, S. (2013). Infrequent near death experiences in severe brain injury survivors – A quantitative and qualitative study. Annals of Indian Academy of Neurology 16, 75-81. |
[29] | Jones, S. (2009). Did Emanuel Swedenborg Have Near-Death Experiences? Envisioning a Developmental Account of NDEs. Journal of Near-Death Studies 27 (3), 157-187. |
[30] | Martial, C., Cassol, H., Charland-Verville, C., Merckelbach, H. and Laureys, S. (2018). Fantasy Proneness Correlates With the Intensity of Near-Death Experience. Frontiers in Psychiatry 9, Article 190. |
[31] | Khanna, S. and Greyson, B. (2014) Near-Death Experiences and Spiritual Well-Being. Journal of Religion and Health 53, 1605-1615. |
[32] | B. Engmann, Mythos Nahtoderfahrung. Stuttgart: Hirzel, 2011. |
[33] | Cassol, H., Pétré, B., Degrange, S., Martial, C., Charland-Verville, C., Lallier, F., … Laureys, S. (2018). Qualitative thematic analysis of the phenomenology of near-death experiences. Plos One 12 (2), 1-14. |
[34] | Bonta, I. (2003). Schizophrenia, dissociative anaesthesia and near-death experience; three events meeting at the NMDA receptor. Medical Hypotheses 62, 23-28. |
[35] | Long, J. and Long, J. A. (2003). A Comparison of Near-Death Experiences Occurring Before and After 1975: Results From an Internet Survey. Journal of Near-Death Studies 22 (1), 21-32. |
[36] | Tassell-Matamua, N. and Murray, M. (2014). Near-Death Experiences: Quantitative Findings from an Aotearoa New Zealand Sample. Journal of Near-Death Studies 33 (1), 3-29. |
[37] | van Lommel, P. (2006). Near-Death Experience, Consciousness, and the Brain. World Futures 62, 134-151. |
[38] | Fischer, J. (2018). University Professor Lecture: Near-Death Experiences: The Stories They Tell. The Journal of Ethics 22, 97-112. |
[39] | Blackmore, S. (1996). Near-death experiences. Journal of the Royal Society of Medicine 89, S. 73-76. |
[40] | van Lommel, P. (2011). Near-death experiences: the experience of the self as real and not as an illusion. Annals of the New York Academy of Sciences 1234, 19-28. |
[41] | Rousseau, D. (2011). Near-Death Experiences and the Mind-Body Relationship: A Systems-Theoretical Perspective. Journal of Near-Death Studies 29 (3), 399-435. |
[42] | S. Parnia and J. Young, Der Tod muss nicht das Ende sein. Was wir wirklich über Sterben, Nahtoderlebnis und die Rückkehr ins Leben wissen. Berlin: Scorpio, 2013. |
[43] | Facco, E. and Agrillo, C. (2012). Near-death experiences between science and prejudice. Frontiers in Human Neuroscience 6, 1-7. |
[44] | Teasdale, G., Allen, D., Brennan, A., McElhinney, E. and Mackinnon, L. (2014). Forty years on: updating the Glasgow Coma Scale. Nursing Times 110 (42), 12-16. |
[45] | Moppett, I. (2007). Traumatic brain injury: assessment, resuscitation and early management. British Journal of Anaesthesia 99 (1), 18-31. |
[46] | Thonnard, M., Charland-Verville, V., Brédart, S., Dehon, H., Ledoux, D., Laureys, S. and Vanhaudenhuyse, A. (2013). Characteristics of Near-Death Experiences Memories as Compared to Real and Imagined Events Memories. Plos One 8 (3), 1-5. |
[47] | Thornhill, S., Teasdale, G., Murray, G., McEwen, J., Roy, C. and Penny, K. (2000). Disability in young people and adults one year after head injury: prospective cohort study. British Medical Journal 320, 1631-1635. |
[48] | Vos, P., Battistin, L., Birbamer, G., Gerstenbrand, F., Potapov, A. Prevec, T., … von Wild, K. (2002). EFNS guideline on mild traumatic brain injury: report of an EFNS task force. European Journal of Neurology 9, 207-219. |
[49] | Lake, J. (2019). The near-death experience (NDE) as an inherited predisposition: Possible genetic, epigenetic, neural and symbolic mechanisms. Medical Hypotheses 126, 135-148. |
[50] | Cassol, H., Martial, C., Annen, J., Martens, G., Charland-Verville, V., Majerus, S. and Laureys S. (2019). A systematic analysis of distressing near-death experience accounts. Memory 27 (8), 1122-1129. |
[51] | Bush, N. (2002). Afterwards: Making Meaning After a Frightening Near-Death Experience. Journal of Near-Death Studies 21 (2), 99-133. |
[52] | Moore, L. and Greyson, B. (2017). Characteristics of memories for near-death experiences. Consciousness and Cognition 51, 116-124. |
[53] | E. Loftus and D. Bernstein, “Rich False Memories: The Royal Road to Success”, in Experimental Cognitive Psychology and its Applications, A. Healy, Ed. Washington: APA Press, 2005, pp. 101-113. |
[54] | Martial, C., Cassol, H., Charland-Verville, V., Pallavicini, C., Sanz, C., Zamberlan, F., … Tagliazucchi, E. (2019). Neurochemical models of near-death experiences: A large-scale study based on the semantic similarity of written reports. Consciousness and Cognition 69, 52-69. |
[55] | H. Mynarek, Jenseits der Todesschwelle. Berichte, Erfahrungen, Argumente. Alsdorf: Nibe, 2018. |
APA Style
Stefan Herbert Gugerell, Gloria Maria Schneeweiss. (2019). On Defining ‘Near-Death Experience’, ‘Near-Death Memory’ and ‘Near-Death Report’. International Journal of Philosophy, 7(3), 113-121. https://doi.org/10.11648/j.ijp.20190703.13
ACS Style
Stefan Herbert Gugerell; Gloria Maria Schneeweiss. On Defining ‘Near-Death Experience’, ‘Near-Death Memory’ and ‘Near-Death Report’. Int. J. Philos. 2019, 7(3), 113-121. doi: 10.11648/j.ijp.20190703.13
AMA Style
Stefan Herbert Gugerell, Gloria Maria Schneeweiss. On Defining ‘Near-Death Experience’, ‘Near-Death Memory’ and ‘Near-Death Report’. Int J Philos. 2019;7(3):113-121. doi: 10.11648/j.ijp.20190703.13
@article{10.11648/j.ijp.20190703.13, author = {Stefan Herbert Gugerell and Gloria Maria Schneeweiss}, title = {On Defining ‘Near-Death Experience’, ‘Near-Death Memory’ and ‘Near-Death Report’}, journal = {International Journal of Philosophy}, volume = {7}, number = {3}, pages = {113-121}, doi = {10.11648/j.ijp.20190703.13}, url = {https://doi.org/10.11648/j.ijp.20190703.13}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20190703.13}, abstract = {In 1975, the physician Raymond Moody published the bestseller Life after Life. Moody introduced the term ‘near-death experience’ in his book to describe specific experiences of people who have survived a life-threatening situation. Meanwhile, measuring instruments for the operationalization of near-death experiences have been developed and numerous, partly prospective, clinical studies have been conducted to investigate these experiences. While empirical research is already conducted on a high scientific level, there is still room for a systematic foundation for a philosophical and ontological interpretation of near-death experiences. Difficulties associated with the interpretation of near-death experiences are partly caused by the fact that the term ‘near-death experience’ is not used consistently in literature, but ambiguously and vaguely. Following the tradition of Analytic Philosophy, the aim of this work is to lay the linguistic foundations for a philosophical and ontological discussion of near-death experiences. In this context, we will distinguish between a near-death experience, a near-death memory and a near-death report, and present precise definitions of these terms. Finally, different ontological positions that can be formulated with the provided definitions will be presented.}, year = {2019} }
TY - JOUR T1 - On Defining ‘Near-Death Experience’, ‘Near-Death Memory’ and ‘Near-Death Report’ AU - Stefan Herbert Gugerell AU - Gloria Maria Schneeweiss Y1 - 2019/09/06 PY - 2019 N1 - https://doi.org/10.11648/j.ijp.20190703.13 DO - 10.11648/j.ijp.20190703.13 T2 - International Journal of Philosophy JF - International Journal of Philosophy JO - International Journal of Philosophy SP - 113 EP - 121 PB - Science Publishing Group SN - 2330-7455 UR - https://doi.org/10.11648/j.ijp.20190703.13 AB - In 1975, the physician Raymond Moody published the bestseller Life after Life. Moody introduced the term ‘near-death experience’ in his book to describe specific experiences of people who have survived a life-threatening situation. Meanwhile, measuring instruments for the operationalization of near-death experiences have been developed and numerous, partly prospective, clinical studies have been conducted to investigate these experiences. While empirical research is already conducted on a high scientific level, there is still room for a systematic foundation for a philosophical and ontological interpretation of near-death experiences. Difficulties associated with the interpretation of near-death experiences are partly caused by the fact that the term ‘near-death experience’ is not used consistently in literature, but ambiguously and vaguely. Following the tradition of Analytic Philosophy, the aim of this work is to lay the linguistic foundations for a philosophical and ontological discussion of near-death experiences. In this context, we will distinguish between a near-death experience, a near-death memory and a near-death report, and present precise definitions of these terms. Finally, different ontological positions that can be formulated with the provided definitions will be presented. VL - 7 IS - 3 ER -