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Human and the State in the Mirror of Philosophical of Law of Western European Civilization

Published in Frontiers (Volume 1, Issue 4)
Received: 27 September 2021     Accepted: 20 October 2021     Published: 17 November 2021
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Abstract

This article is devoted to the study of the relationship between human nature and the state as a form of its expression. At the same time, the analysis of this topic took place in the historical and philosophical plane, which reflected some aspects of the evolution of philosophical and legal thought. The emphasis was placed on Western European philosophy, because in one article it is impossible to comprehensive analyze the philosophical understanding of the relationship between man and the state in different cultural traditions. The author pays special attention to natural law, emphasizing its direct derivation from human nature. An anthropological crisis can lead to the degeneration of natural law, which will predispose states to disintegration. Separately, it should be emphasized that at the beginning of the XXI century there was a threat to the existence of the state as a form and mode of human existence. States are actually being replaced by financial multinational companies, which in their essence are not designed to comprehensively solve problems of an anthropological nature. To counteract the crisis phenomena, it is necessary that spiritual values be taken into account in state policy, which is a form of state self-care, since it is impossible to preserve national unity without a developed culture.

Published in Frontiers (Volume 1, Issue 4)
DOI 10.11648/j.frontiers.20210104.11
Page(s) 49-53
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2021. Published by Science Publishing Group

Keywords

Person, State, Natural Law

References
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[2] Attali, J. Brief history of the future / J. Attali. - SPb.: Peter, 2014. – S. 288.
[3] Blokhin, K. V. Leo Strauss and his neoconservative followers (to the problem of sources and genesis of neoconservatism) / K. V. Blokhin // Bulletin of the Peoples' Friendship University of Russia. Series: Political Science. – 2019. Vol. 21. No. 4. – P. 729–744.
[4] Hegel, G. V. F. Philosophy of law / G. V. Hegel. – M.: "Thought", 1990. – S. 490.
[5] Gurevich, P. S. The phenomenon of human deanthropologization / P. S. Gurevich // Questions of Philosophy. – 2009. – No. 3. – S. 19-28.
[6] Ignatieva, O. A. Influence of interethnic communication on national identity and foreign policy of the state. Ignatieva // Concept: philosophy, religion, culture. – 2017 – No. 3. – P. 104-112.
[7] Kant, I. Metaphysics of the beginning of the doctrine of law / I. Kant // Collected works. In 6 t. Vol. 4, part 2. – M.: Mysl, 1965. – 109-304 p.
[8] Locke J. Two treatises on government "Book II, Chapter VIII, Paragraph 95. Collected works in 3 volumes. T. 3. M., 1988. S. 317-318. Jocke J. The Treatises of Civil Government. L., 1821. B. II. Ch. VIII. 95. – P. 269-270.
[9] Rousseau, J.-J. Pedagogical works: in 2 volumes. T. 2. / J.-J. Rousseau. – M.: Pedagogika, 1981. – 336 p.
[10] Panishchev, A. L. The problem of the destruction of statehood. Pride law of the animal world and the law of human society / A. L. Panishchev // Questions of cultural studies. – 2010. – No. 1. – S. 50-55.
[11] Saykina, G. K. Social potential of human metaphysics: thesis abstract. Doctor of Philosophy. – Kazan. 2013. – 46 p.
[12] Solovyov, V. S. Russia and the Universal Church. – Minsk.: Harvest, 1999. – 1600 p.
[13] Strauss, L. Natural law and history / L. Strauss. – M.: Aquarius Publishers, 2007. – 312 p.
[14] Timmons Mark. Conduct and Character: Readings in moral theory. 1990 by Wadsworth. – P. 17.
[15] Fallers L. The Anthropology of the Nation-State. – Chicago, 1968.
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  • APA Style

    Panishchev Alexey Leonidovich. (2021). Human and the State in the Mirror of Philosophical of Law of Western European Civilization. Frontiers, 1(4), 49-53. https://doi.org/10.11648/j.frontiers.20210104.11

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    ACS Style

    Panishchev Alexey Leonidovich. Human and the State in the Mirror of Philosophical of Law of Western European Civilization. Frontiers. 2021, 1(4), 49-53. doi: 10.11648/j.frontiers.20210104.11

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    AMA Style

    Panishchev Alexey Leonidovich. Human and the State in the Mirror of Philosophical of Law of Western European Civilization. Frontiers. 2021;1(4):49-53. doi: 10.11648/j.frontiers.20210104.11

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  • @article{10.11648/j.frontiers.20210104.11,
      author = {Panishchev Alexey Leonidovich},
      title = {Human and the State in the Mirror of Philosophical of Law of Western European Civilization},
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      volume = {1},
      number = {4},
      pages = {49-53},
      doi = {10.11648/j.frontiers.20210104.11},
      url = {https://doi.org/10.11648/j.frontiers.20210104.11},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.frontiers.20210104.11},
      abstract = {This article is devoted to the study of the relationship between human nature and the state as a form of its expression. At the same time, the analysis of this topic took place in the historical and philosophical plane, which reflected some aspects of the evolution of philosophical and legal thought. The emphasis was placed on Western European philosophy, because in one article it is impossible to comprehensive analyze the philosophical understanding of the relationship between man and the state in different cultural traditions. The author pays special attention to natural law, emphasizing its direct derivation from human nature. An anthropological crisis can lead to the degeneration of natural law, which will predispose states to disintegration. Separately, it should be emphasized that at the beginning of the XXI century there was a threat to the existence of the state as a form and mode of human existence. States are actually being replaced by financial multinational companies, which in their essence are not designed to comprehensively solve problems of an anthropological nature. To counteract the crisis phenomena, it is necessary that spiritual values be taken into account in state policy, which is a form of state self-care, since it is impossible to preserve national unity without a developed culture.},
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Author Information
  • Philosophical Sciences, Theology Department, Slavic-Greek-Latin Academy, Moscow, Russia, Financial University Under the Government of the Russian Federation, Kursk Branch, Kursk, Russia

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